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maurice halbwachs on collective memory pdf
Postado em 19 de dezembro, 2020
Required fields are marked * Comment. Bergson’s message attracted contemplative, reflective, and fairly passive thinkers, and it appealed especially to those philosophers who were content to cultivate their own gardens. A translation of the conclusions of this work is included in this volume (as is the major part of the book on The Social Frameworks of Memory). tion of Maurice Halbwachs’s book La mémoire collective []. As we have seen, Halbwachs became a socialist at an early age but he was not a radical militant follower of the socialist movement. Leave a Reply Cancel reply. He was not drafted during the first world war because of his pronounced myopia, but served under the socialist Albert Thomas in the Ministry of Defense, to work on the organization of wartime industry. It so happened that the great philosopher Henri Bergson taught there at the beginning of his illustrious career. It hardly suited a young man imbued with reformist zeal and the wish to contribute to human betterment. Humanité published a bitter piece by the German left-socialist leader Karl Liebknecht about Halbwachs’s expulsion. Here he found such discussion partners as the historians Marc Bloch, Lucien Febvre, and Georges Lefèvre, jurists like Gabriel Le Bras, psychologists such as Charles Blondel, and philosophers such as Maurice Pradines. The Prussian authorities got hold of the article and gave the imprudent lecturer one week to leave Prussia. Going back to Halbwachs's original Maurice Halbwachs, a student of Durkheim, is the first sociologist to use the term “collective memory” and his work is considered the foundational framework for the study of societal remembrance. Large samples of these writings were translated into English and are accessible to American readers. The great period of flourishing of Durkheimian thought came in the years before the outbreak of World War I. Maurice Halbwachs (1877-1945) addressed this question for the first time in his work on collective memory, which established him as a major figure in the history of sociology. They resolved to have a Durkheimian sociologist on their editorial board as an informant and, to a certain extent, as a critic. But he wrote elsewhere, "It would be in their interest for homo sociologicus to rejoin homo psychologicus in the gallery of abstractions. There are many passages in much of Halbwachs’s work that show that Bergson was often present in his thought. Halbwachs was brought up in a cultivated milieu, liberal in its overall philosophy, devoted to the newly founded Third Republic and, at a later date, ardent in its defense of Captain Dreyfus. He was a main figure in the collaborative réunions du samedi, which brought together members of the faculty from different disciplines to discuss recent scholarly contributions. The saving remnant was overwhelmed by the many tasks of reconstruction that lay before them. Not only did they have to reestablish organizational continuity between the prewar and postwar intellectual activities of the group, they also had to attract a talented succession. He was elected to the conservative Académie des sciences morales et politiques, which had never so honored Durkheim, and he became vice-president of the French Psychological Society—an honor Durkheim would surely have declined. I am encouraged in my high opinion of his work in this field by the fact that it coincides with Halbwachs’s own view of himself. Durkheim was dead, and a number of promising young men, among them Durkheim’s son, had died on the battlefield. The major source of philosophical reflection is immediate experience. Print. Halbwachs wrote a long memorandum about this affair many years later, in fact shortly before his death, indicating that the affair had had a major impact on his subsequent life. Halbwachs’s major discussion partner concerning the relations between individual and social psychology was Charles Blondel. It had just recently been taken over from the Germans, who had forced the French to cede it to them in 1871. After graduating from the school in philosophy, Halbwachs taught for a number of years, as was the custom, in a number of provincial lycées. ISBN 0-226-11594-1 (cloth)—ISBN 0-226-11596-8 (pbk. I have already alluded to Halbwachs’s debates about social morphology with demographers and historians such as Febvre. (It is not known whether these first contacts came through a visit of Halbwachs or through correspondence.) He had close relations with the beleaguered little band of Durkheim’s followers ever since what may be called with some exaggeration his conversion experience. Collective memory refers to the shared pool of memories, knowledge and information of a social group that is significantly associated with the group's identity. 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