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Postado em 19 de dezembro, 2020
She argues that the logic of sameness collapses the two specificities as follows: into one and its negative-man and not-man, A and not A (or A-minus). All difference between the sexes is eradicated through this means. While every effort has been made to follow citation style rules, there may be some discrepancies. 17 quotes from Luce Irigaray: 'Each sex has a relation to madness. Irigaray was best known for her theory of âsexual difference,â according to which the supposedly sexless notion of the subject, or ego, in Western philosophy and psychoanalytic theory subtly reflects the interests and perspectives of men, while women are associated with the nonsubject (the Other) or with matter and nature. Although there are countless feminist readings of Plato and readings of Plato as (a) feminist, the French feminist theorist Luce Irigaray's extendedânearly 200 page!âreading of the cave passage from Book 7 of Plato's Republic may still come as something of a surprise to the classicist. Reading and writing then must favour the images and metaphors of fluidity, dynamism, polysemy and plurality (all feminine) rather than those of unity, monologism, stability and fixity. (5) Irigaray therefore adopts a slippery kind of writing herself. Corrections? Luce Irigarayâs writings on religion and divinity are perhaps her most overlooked and misunderstood. (6) She associates the metaphor of the specular mirror with this feminine representation. Lacanian psychoanalysis which privileges metaphor (considered semi-solid) over metonymy (considered fluid) has resulted in the neglect of the feminine sexuality. The lips are “continually interchanging and touching, they are “neither identifiable nor separable from one another . Luce Irigaray, (born 1932?, Belgium), French linguist, psychoanalyst, and feminist philosopher who examined the uses and misuses of language in relation to women. (7) Rejecting the primacy of sight in psychoanalysis, Irigaray returns to the pre-Oedipal stage where the sense of touch rules the mother-child relation. For Luce Irigaray, women's sexual pleasure jouissance cannot be expressed by the dominant, ordered, "logical," masculine language because, according to Kristeva, feminine language is derived from the pre-oedipal period of fusion between mother and child which she termed the semiotic. She conceived of her work as comprising three phases: the first phase demonstrates the masculine perspective that has dominated Western discourse; the second sketches possibilities for the construction of a feminine subject; and the third aims to develop the social, legal, and ethical conditions necessary for relations between two differently sexed subjects. Luce Irigaray book. From overcoming oppression, to breaking rules, to reimagining the world or waging a rebellion, these women of history have a story to tell. There is not even a feminine god, she points out. Marine Lover of Friedrich Nietzsche by Luce Irigaray (Translation), Gillian C. Gill (Translator) This also means that it becomes impossible for the woman to represent herself. Feminine sexuality which is fluid is always ignored in favour of the solidity of the phallus. In her search for the equivalent of the mother-daughter bond, Irigaray has resurrected those aspects of Western culture that symbolise specifically feminine conditions: witchcraft, sorcery and the divine feminine. They are personal reminiscence modes. She studied in Belgium at the Catholic University of Leuven and later at the University of Paris VIII (Vincennes), where she received a doctorate in linguistics in 1968. Luce Irigaray (1932â) is a Belgian-born philosopher (holding a 1955 masterâs degree from the University of Louvain) who moved to Paris to complete her education at the University of Paris (VIII), with a doctoral degree in linguistics ⦠Enter your email address to subscribe to this blog and receive notifications of new posts by email. Let us know if you have suggestions to improve this article (requires login). It will encourage debate on the relations between sexual difference, essentialism, and embodiment. To situate this discussion, I firstly discuss the historical context and aims of the Mouvement de Libération des Femmes (MLF). Irigaray was able to find an audience in feminist circles. Luce Irigaray. (2)She therefore argues against the “logic of sameness” operating within all discourse. French Feminism Reader is a collection of essays representing the authors and issues from French theory most influential in the American context. She argued that there is no authentic heterosexuality in Western culture, because the culture represents or cultivates only a male subject, not a female one, particularly in the domains of law, religion, political theory, philosophy, and art. . In the 1960s she trained as a psychoanalyst at the Ãcole Freudienne de Paris (Freudian School of Paris), founded in 1964 by the philosopher and psychoanalyst Jacques Lacan. The feminist 'philosopher' Luce Irigaray is another who gets whole-chapter treatment from Sokal and Bricmont. She was invited to give seminars and speak at conferences throughout Europe. Such a language will allow the mother and daughter separate identities but retain their bond. Irigaray and Kristeva. There is the male and there is the absence or lackâthe female. Irigaray notes: “female sexuality has always been conceptualised on the basis of masculine parameters.”. She does not want opinions about her everyday life to interfere with interpretations of her ideas. 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